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The Gift of Eternal Life Berean Bible Study Course

Part IV--The Family Of God / The Body Of Christ

C. Lesson 21--The Fellowship of Christ's Body

    5. READ: ROMANS 12:3-16

      a. How many bodies do we form in Christ?

        Answer: In Christ, we who are many members form one body, and each member belongs to all the others. (verse 5).

        MORE INFORMATION AND/OR OTHER SCRIPTURE REFERENCES:
        • Supporting Scriptures:

          1 Corinthians 6:15a: "Do you not know that your bodies are members of Christ Himself?"

          1 Corinthians 10:16-17: "Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf."

          1 Corinthians 12:12-27: "The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by One Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the One Spirit to drink. Now the body is not made up of one part but of many. If the foot should say, 'Because I am not a hand, I do not belong to the body,' it would not for that reason cease to be part of the body. And if the ear should say, 'Because I am not an eye, I do not belong to the body,' it would not for that reason cease to be part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has arranged the parts in the body, every one of them, just as He wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, 'I don't need you!' And the head cannot say to the feet, 'I don't need you!' On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it."

          Ephesians 2:13-22: "But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, Who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in His flesh the law with its commandments and regulations. His purpose was to create in Himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which He put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by One Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone. In Him the whole building is joined together and rises to become a holy temple in the Lord. And in Him you too are being built together to become a dwelling in which God lives by His Spirit."

          Ephesians 4:1-6: "As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and One Spirit--just as you were called to one hope when you were called--One Lord, one faith, one baptism; One God and Father of all, Who is over all and through all and in all."

          Ephesians 4:20-25: "You, however, did not come to know Christ that way. Surely you heard of Him and were taught in Him in accordance with the Truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body."

          Ephesians 5:25-30: "Husbands, love your wives, just as Christ loved the church and gave Himself up for her to make her holy, cleansing her by the washing with water through the Word, and to present her to Himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church--for we are members of His body."

          Colossians 3:15: "Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful."

        • Some comments on verses 4 and 5 taken from The Book of Romans by Jim McGuiggan (who uses the KJV):

          No healthy human body has only one member. (Can you imagine a 150-pound eye rolling into class to teach the students?) No one thinks that surprising. Something different would be grotesque. But how quickly we set aside Paul's point once we have paid it lip-service. Christians are not all intended to major in the same areas. If this is true (and this passage clearly teaches that), why don't we accept it and practice it?

          Since we're on the "body" concept, let me spend a few more minutes with you discussing the "body at work." A body is at work when one (or some) of its members is functioning so as to further the aims and goals of that body. If the hand functions to fulfill some goal or aim of the body, that is the body at work! Now, it isn't the whole of the body (all of the members) at work at that moment, but it is the body at work. Seeing is a bodily function which is accomplished through the eyes. It makes no sense to speak of seeing as "only the eye at work." A healthy body functions through its various members. A body hears through its ears; it speaks through its mouth, it walks through its legs and feet and lifts through the hands. "If the eye should say I am not the hand therefore I am not the body." Would it be correct? Paul said it would be incorrect. It is a groundless fear to be afraid of the body as a body functioning through individual members. A body as a body always functions through its individual members.

          So it is with a football team, a military company, or a local assembly of saints. When a member on a football team acts in conformity with the purposes and aims for which that team is on the field, his activity is attributable to the team. If he takes the ball from one end of the field to a touchdown and does it single-handedly, it is still attributable to the team. If after the game he hits another player with a bottle and injures him, his activity is not attributable to the team, for his action was not in keeping with the purposes for which the team exists. It would be right to say: "Dallas beats Houston" even if the only points were scored single-handedly by one Dallas team-member. It wouldn't be right to say: "Dallas hits Houston player with a bottle!" if a Dallas player (after the game) did that. (If the Dallas team endorsed the action, they would be blameworthy.) The truthfulness of all this hardly needs argued.

          The responsibilities of a local church are the sum total of all the responsibilities of all of the members of that church. The local assembly (let's say) is made up of husbands, fathers, wives, parents, doctors, employers, employees, and so on. The local church takes care of its wives through its husbands. The church takes care of its children through its parents. The local church feeds itself through the pastors [elders] and teachers, etc.

          When teachers teach, the body is at work. When elders rule, the body is at work. When deacons minister, the body is at work. Yes, but how does the body as a body work? The only way a body CAN work, through its members! When we speak of the Church "as such," we're talking about the Church "as the church;" the congregation "as a congregation." How does a congregation (body) work? Through its members! The body is not only one member! The member which will not function in its place is in conflict with the body. Something must be done about that. If a member of your physical body becomes gangrenous, you cut it off. Quite right! But as long as feet carry, the body is working; as long as the ears hear, the body is working; as long as eyes see and mouth speaks, the body as a body is at work. And when members of a local assembly of saints go reaching for the lost, feeding the poor, visiting the sick, caring for the children, loving the wives and submitting to the husbands in loving service--as long as that is going on, the Body is at work!


       



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