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In one of our following lessons we’re
going to talk about what grace is not, and what it
is. For the moment, if it’s “not of
works, lest any man should boast,” does man have any part
at all to play? Well, what did the Lord
say?—“if you abide in My
Word.” There’s the possibility that we
might not abide in that Word. Is it important that we
do abide? Definitely! Otherwise, there would be
no discipleship. What about John 13, verses 33 to
35? “By this shall all men know that you are My
disciples, if”—(there’s that condition
again)—“you have love one for
another.” What about 1 John 1, verses 8 and
following? “If we say we have not sinned,
we’re wrong, but if we confess our
sins”—(there’s another
“if”)—“He’s just and
faithful to forgive us our sins, and to cleanse us from all
unrighteousness.” The Bible speaks about Christ
as a Son over His Own house, whose house we are
if we hold
fast”—(there’s another
condition)—“if we hold fast the
confidence and the rejoicing of the hope firm to the
end,” Hebrews 3, verse 6. We’re
“partakers of Christ, if we hold the beginning of
our confidence firm [steadfast to the
end],” Hebrews 3, verse 14.
Hebrews 10:23says: “Let us hold fast our profession
of faith without wavering.” It is possible for us
to waver. What did Paul mean in 1 Corinthians
15:58, “be steadfast”? Why that
admonition if it really doesn’t matter? If grace solves
everything, then why that admonition to be
“steadfast”—be
“immoveable”? The implication is, you can
be moved, and the implication is you might not remain faithful, you
see. What about John 15, verses 5 and 6?
If a man “abide in Me and I in him, the same bears
much fruit.” But if a man “does not
abide in” Him, he’s cast forth as a branch,
withered, cast into the fire and burned. The
“if.” In John 13:17,
there’s a double “if.”
“If you know these things, happy are you if
you do them.” Sort of like James 1:22,
“Be doers of the Word, not hearers only.”
But didn’t the Lord say, “not of works, lest any man
should boast”? Didn’t He say,
“it’s not of ourselves”?
When the Lord
said “by grace are you saved through faith,”
that brings man into the picture, because faith is not what God
has. God has knowledge; man alone has faith. In
Hebrews 4:2, the Bible said that, “the Word
preached did not profit some, because it wasn’t mixed with
faith on the part of them that heard.” So, faith is
very important and “without faith it is impossible to
please God,” Hebrews 11:6. And Jesus said,
“except you believe that I am He, you will die in your
sins,” John 8:24. “He that
believeth not shall be damned,” Mark 16:16.
Do these passages contradict each other? “By grace
have you been saved through faith, that not of yourselves; it is
the gift of God.” And yet faith definitely is
something that man does, you see.
We’re
going to mention later, and go into more detail, that grace
involves three things. It’s something that cannot be
earned; it cannot be deserved; and it cannot be
repaid. Anything that can be earned is not
grace. Anything that can be deserved is not
grace. Anything that can be repaid is not
grace. But when the Lord said, “by grace are you
saved through faith,” faith doesn’t earn
grace or it wouldn’t be grace. Faith doesn’t
deserve grace, or it wouldn’t be grace. Faith
doesn’t repay grace, or it wouldn’t be grace.
And yet, here is man’s way of accepting what God
provided. It’s still by grace, and if it weren’t
by grace, then it wouldn’t matter how much faith, or what man
has—nothing else would matter. But you see, by faith,
we accept that grace. So when the Lord said,
“if you abide in My
Word”—man’s part—that doesn’t
mean we earn it. We can’t. We don’t deserve
it. We cannot repay it. No—it’s by
grace. But there is something for man to do.
Tonight, the
Lord willing, we’ll talk about “why aren’t
all saved?” In other words, people get the idea
that grace has done everything, so let’s all “sit
back” and “don’t worry” about this thing,
this salvation. What about those suicide bombers? What
about the atheist? What about all those people? We know
that isn’t the case! So any time what you believe the
Bible teaches is contradictory to something else you believe the
Bible teaches, then something is wrong with the instruction
you’re putting upon a passage. The Bible said the Holy
Spirit will guide these men [men inspired by the Holy Spirit to
write the Words of God] “into all Truth,”
John 16:13. “All Truth” runs in
parallel lines. No one Truth can contradict any other
Truth. No one Truth can go against any other
Truth.
Now, today
there are things being said even in our brotherhood that are very
disturbing. In a book recently, a person
wrote—“Some of these commandments are important and
some of them are not.” Now which one is not? Is
there any unimportant commandment that the Lord ever gave?
When the Lord said, “if you love Me, you will keep
My commandments” [John 14:15], which ones
should we keep, and which ones do we not keep, if
some are more important than others?
Don’t misunderstand: I grew up on the
“red-letter” edition of the Bible, but, in a sense, I
wish they had never done that! Because, you see, from
childhood, in my mind, if Jesus said it, it was a lot more true
than if the Holy Spirit revealed it through somebody else [inspired
writers]! That isn’t the case! The Truth is
Truth, regardless of who said it. So if Jesus Himself said
it, is it any more true—is it any more important—than
the Holy Spirit moving Paul (or James or John or another inspired
author) to say or write the Word of God? No! Pay
attention to this because this is very vital. NO!
All of it is important!
What did the
Lord mean when He said, “Man shall not live by bread
alone, but by every Word that proceeds from the mouth of
God,” Matthew 4:4? And the Holy Spirit tells
us that He has given us “that which is able to furnish us
unto all good works,” 2 Timothy 3:16 and 17.
The Bible said we have “all that pertains to life and
godliness,” 2 Peter 1:3. So that means
every Word is important!
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