|
When we talk
about following Jesus, it takes us in two directions—not two
different directions, but two complementary
directions. The first element of
following Jesus means following Him in the sense of
living as He lived—of
learning Who Jesus was, how He lived, how He
reacted to various circumstances, what His personality was.
John said it this way in 1 John 2, and verse
6: “…he that saith
he abideth in Him…” (now, that’s a claim to
be a disciple, you see). “…he that
saith he abideth in Him ought
himself also to walk even as He
walked.” Now, I think sometimes we
believe it’s a modern-day expression to say,
“You’ve not only got to talk the talk, you’ve got
to walk the walk.” But John had it two thousand years
ago in that very passage!
But the
second element here of following Jesus is not just
following His example of life, but following what He
teaches in His Word—be receptive,
submissive and obedient to
it. We’re well familiar with John 8,
verse 32, “…ye shall know the Truth, and
the Truth shall make you free.” But I think we
would have the fuller meaning of that 32nd
verse if we kept the 31st
verse with it. John says, “Jesus therefore
said to those Jews that had believed Him, If ye abide in My
Word, (then) are ye truly My disciples;
32 and ye shall know the Truth, and the Truth shall make you
free.”
Does not Jesus
admit in verse 31 that there are such things as
pretending disciples? False
disciples? He said, “Here is what true
discipleship involves. It’s abiding in My
Word; and ye shall know the Truth,
and the Truth shall make you
free.”
When we think
of these two areas, that of following Jesus as He
lived, that of following Jesus by obeying His
Word, we can observe instantly that there are many, again,
who claim to be His disciples and who may even
know much about Jesus and His Word, who are not
willing, then, to take that step to put in
to practice the things that they have learned about
Him. So, one though may read of the life of Jesus and see
what kind of man He was, the ultimate servant of
mankind that He was, there are still
many, even among the Lord’s people, who have
not learned the Message of service. They
want to be served all of the time. They do
not think of serving others.
I suppose in
every place where I’ve lived through the years and did local
work, something, at least similar to this, occurred. I would
learn of someone who had gone to the hospital. I would get
there as soon as I could. I must confess—I’ll
interrupt right here—that I was not around when the Lord
passed out the “sixth sense.” You know, preachers
are supposed to know, even before the family does,
that somebody is going to the hospital. But I was just
absent the day that talent was passed out.
But I would get there as soon as I could and be greeted with
hostility when I walked in the room.
“Why did you take so long
to get here? Where have you
been?” And inevitably, it would be
some brother or sister, or member of their family, who hadn’t
thought about visiting anybody in the hospital for
fifteen years! But, brother—others better serve
them! That’s not following Jesus,
brethren. That’s following
self.
There are those
who look at our Lord and see the boldness with
which He lived His life, and with which He spoke. And they
somehow cannot harmonize that
boldness with, at the same time, the
kindness that balanced His life. And all
they want to see is the kind part. They
don’t see the bold part,
where He could, on occasion, stab the hearts of
those evil men in His generation. But we need to have the
same balance in our lives.
On and on we
could go, talking about the Lord, and the kind of man He was, and
how we must learn those things, and try to
emulate them. But when it comes to His Word, there
are many who do not want to follow what His Word
teaches. Oh, there are many who will follow
His Word, even in the world at large out there—until
it gets up to a certain point, like “He that
believeth and is baptized shall be saved; he that believeth not
shall be damned.” And they quit following
Jesus right there. No sir, that’s not for
them. But the Lord said that about baptism
in the same breath He said it about
faith—[“believeth” +
“baptized” =
“saved”].
There are those
who have been willing to follow Him into
baptism—what He teaches in His Word about it. But when
they’ve come up out of the baptistery, they have not
liked what Jesus said about “giving as they
have been prospered.” Or they have not agreed with what
Jesus teaches in His Word on marriage, divorce and
remarriage. They want it their way instead
of His Way. Or, they do not even want
others to obey what the Lord has taught, in some
respects. They don’t want elders to lead the church in
withdrawing from unruly members, when it is
necessary. And they will not participate in
what the Lord teaches through His Word to do on
such things.
Brethren, we
cannot pick and choose out of the teachings of Christ what we want
to do. It’s NOT a cafeteria where you
go down the line and get what you want, and leave the rest of it
there. That’s NOT the way we
can approach the Bible and be disciples! We’ve
got to take the WHOLE THING, or we don’t
take any of it. “If any man would
come after ME…—the way that I
live, the things that I teach—THEN he can be
My disciple.” That’s what He’s
telling us.
But, He says
something further: “…if any
man will come after Me, let him DENY
HIMSELF….” Now, what does
that mean? Does it mean, “I’d
like to have that nice, four-bedroom, split-level house, but
I’m going to settle for just a three-bedroom
house”? Does it mean, “I’d like that
$40,000 automobile or truck, but I’m going to take that
cheapie that costs only $25,000”? Just what does it
mean, “DENY
SELF”? It doesn’t mean
those things, though there are some ways, some
circumstances, in which it could involve those
things. The Lord’s going far, far
DEEPER than just denying ourselves OF some
things. That’s not what He
said. He said, “Deny
SELF.”
| | | | |